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SBL in Chicago: a world of contrasts

November 18, 2012

I spent the first afternoon of SBL attending a seminar on theological interpretation of the Bible. I’d love to do more to help further good biblical interpretation that takes seriously both the confessional nature of the Bible and current critical/academic scholarship on the Bible. Attending this seminar and hearing what others are doing is hopefully a step towards doing more of that.

Before walking into the Seminar, I had seen a notice that there was a Taizé service in the church at 6 that evening. Perfect timing, I thought – something to do between the afternoon service and my late dinner plans. And perhaps it would be a nice change from the very intellectually focused afternoon.

It was a strange contrast between the two. The seminar was attended by about a hundred people, almost entirely composed of fairly well-to-do white males. The Taizé seminar was about 10 people, mostly females – of which at least one was homeless. The seminar was well organized; the service somewhat haphazard. Yet, the singing in the Taizé service, despite the seminar being full of theologians and pastors, felt significantly better. Furthermore, I was robustly welcomed and thanked for my presence at the service; people were appreciative of me at the seminar, but I wonder how much of that was related to the potential diversity I represented?

I’m not sure what to make of the fact that I felt more immediately at home in the Taizé service than I did in the biblical seminar. Life in Amsterdam has obviously changed me – living in a Christian community and hanging out with homeless people regularly probably does have an effect on a person. Yet, I also long to feel at home and have a voice in doing theological interpretation well: theological interpretation that has consequences for both the homeless and the ones who might be accused of being too impressed by their own thinking.

This has been crossposted from my more informal blog: so this fits how?

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  1. Bloggers Review SBL « Euangelion Kata Markon

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